Category Archives: Religion

Have you experienced highway hypnosis in your faith journey?

Sermon for Sunday, June 25, 2016

 

Scripture connections:

Opening scripture: Psalm 86:11-12, NLT

11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,

 

Scripture connection: Romans 6:5-14, NLT

     Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.

     12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

 

Closing scripture: Psalm 33:20-22, NLT

20 We put our hope in the Lord.
He is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 Let your unfailing love surround us, Lord,
for our hope is in you alone.

 

Reflection: Have you experienced highway hypnosis

                        in your faith journey?

 

            How many of you have been driving along a familiar route and suddenly wonder where in the world you are?

One of my most frightening experiences was driving I-70 back from the farm with the kids and suddenly not having a clue where I was. I knew it was I-70, but I could not have told you whether we had gone through Columbia, crossed the river or anything. I just had to keep driving until I could reconnect the location somewhere along the road between Columbia and Hwy 65 exit.

Undoubtedly I experienced highway hypnosis. DriversEd.com explains highway hypnosis:

Highway hypnosis commonly occurs when driving on open highways for an extended period of time. In this condition, the driver operates the vehicle in a dulled, drowsy, trance-like state (Highway Hypnosis n.d.)

Obviously this condition places not only you as the driver, but the passengers at risk.

Highway hypnosis can also describe one’s faith journey. Falling into a drowsy state in one’s life occurs when things are going along without any major pitfalls or peaks. The faith journey follows the same routine at the same time each week, in the same place even with the same people: Sunday school at 10, worship at 11 and then off for lunch. The faith journey highway hypnosis is like taking a leisurely, mid-afternoon Sunday drive with no particular destiny or even route.

An ABC report describes highway hypnosis:

Going into this autopilot-like mode often happens on long, mundane highway drives with few turns or traffic signals, Meehan said. The driver usually can’t recognize highway hypnosis until his environment is somehow jostled — another car cuts him off or he hits a bump. (What you need to know about highway hypnosis n.d.)

Auto-pilot is exactly what so many Christians are operating on anymore. We have busy lives, we have established a routine of activities, we live on limited incomes, we know when we eat and sleep, and even add in our favorite TV viewing. We are on auto-pilot and everything just seems fine.

But is it? Is everything just fine pacing ourselves through the days and weeks of our lives? Are we consciously following God’s call to action? Are we so hypnotized that we are doing nothing to develop our relationship with God? Or, have we become so hypnotized that we have actually lost our way?

Stop and ask yourself about Abraham and Sarah. Did they suffer from highway hypnosis? In reading the account of Abraham and Sarah through the various chapters in Genesis, one might think they were living a mundane life most of the time. They were an older couple with no children, but they were faithful to God.

The life journey of these two certainly did not follow a typical pattern even for the nomadic tribes of the ancient times. They were directed by God to leave Egypt and relocate. They had not been on these roads before, so the possibility of highway hypnosis was unlikely. Their faith journey, though, was filled with potholes that kept them from falling into a hypnotic state.

Think about your own life, now. Have you reached a point that life is mundane and the routines are lulling you into a hypnotic state. Each day is much the same as the other. The routine is the same unless it is interrupted by a doctor’s appointment, a luncheon date or an afternoon of cards—and even those events can become a matter of routine.

If God spoke to you, would you be alert enough to recognize him as Abraham did? Abraham’s faith was so strong that he followed whatever path God sent him on. He believed in God’s promise and that faith was strong enough to guide him in all his worldly choices—even offering the hospitality to three strangers who happen to stop nearby. The result was the long awaited birth of a son even at their advanced age.

Sarah laughed. But Sarah followed Abraham’s lead in faith and the son Isaac was born. Do we laugh at the ideas God is asking us to do? Have we become so hypnotized by the routines of our lives that we do not even recognize God?

In reality, much of our hypnosis in our faith journey could be diagnosed as acedia. This is a very unflattering diagnosis because it means laziness or indifference in religious matters (Acedia n.d.) Another definition from the commentary for the lectionary:

. . . acedia—the inability to care that we don’t care. . . . Acedia is a spiritual foe. Whether the bout is short or long, weak or intense, it has a way of numbing and lulling a person. God seems remote. Our confidence or sense of faith fades. . . . in reality acedia is a serious spiritual disease. (Wilson 2013, 174)

As in any diagnosis, knowing is the first step in finding healing. The concern, now, is how does one heal from this faith journey highway hypnosis. Is there any treatment that is effective, especially for those who are following what has long been the expected behaviors—Sunday school and worship?

In the recommendations from the DriversEd.com site, the key is to

. . . be aware of your surroundings and to avoid falling asleep behind the wheel, take frequent breaks. If possible, avoid driving for long periods of time and stop if you begin to feel tired.

Granted that does not make much sense in terms of faith hypnosis, but the advise listed on the ABCNews site may help:

. . . taking a break every 90 minutes or so, or — if you’re lucky enough to be driving with someone else — switch drivers. Listening to the radio isn’t enough to prevent this daze, and can even contribute to it, he cautioned. And always get at least six hours of sleep the night before a long trip, . . .

The prescription for acedia, or spiritual journey hypnosis, is available and clearly developed in the scriptures. John Wesley also has prescribed a remedy and we know it so well and have heard it so many times that we are lulled into an indifference about how to stay in relationship with God and to follow the recommended route to reach the final destination successfully.

The scriptures are filled with recommendations, but do we read them and study them. Do we commit them to memory so they are there to use and reuse? Are we meeting regularly to study with others and be held accountable for our daily journey? Are we seeing the needs of others and finding ways to meet them? Have we become lazy in doing all that we can for all we can in all the ways we can?

The Methodist movement begun by John Wesley in the mid1700s grew because the service they provided others in need, but also because there was active involvement in small groups that met regularly and helped each other to maintain their journey and to hold each other accountable in their own lives.

Sunday school evolved into a quick fix remedy to the changing culture during the 1860s. The class meetings faded away and about 15 years ago, the value of small group study revived. The small groups of less than a dozen meeting together at different times during the week in homes, restaurants, or church classrooms has ignited the faith journeys of many. The small group has healed acedia for some and nurtured new believers into discipleship.

If any one of us, or the congregation as a whole, has reached highway hypnosis along the spiritual journey, we are responsible for finding a remedy. Even during the 6th century, a monk Dorotheos of Gaza, knew the risk of highway hypnosis among the monks he taught. His example was of a multi-spoke wheel.

God is the hub, each of us is a spoke while the wheel that rolls along the road is the world in which we journey. The closer to the hub we are, the closer we are to each other. The more distant we become from God, the farther we move from each other (Wilson 2013, 175). Class meeting, which can be a Sunday school class, keep us closer to God and prevents us from highway hypnosis/acedia.

Jesus expected his disciples to follow his example in preaching, teaching, and making new disciples for the transformation of the world. The church began as small groups meeting anywhere they could, in secret at times and in the open at times.

Paul wrote letters to the small, new churches struggling to keep their faith. He knew the journey would not be easy so his letters to the early churches were designed to address the very problems that challenged them. He encouraged them. He sent them missionaries from his own followers. He returned whenever he could.

What are we doing to avoid the acedia or highway hypnosis in our spiritual journeys? What are we doing to help others become disciples in Christ? How have we adapted our practices to the shifts in the culture around us?

Just like a fresh cup of coffee or even a cool drink of water can help snap drivers out of highway hypnosis, we need to find the best ways to heal from acedia or even to avoid acedia. We need small group studies and service to avoid the laziness in our spiritual lives.

Closing prayer:

Dear heavenly Father,

 

We are driving along in our lives carelessly.

Wake us up and keep us alert.

Help us avoid the hypnosis of daily life

And find the joy in learning about Christian living

While serving one another along our journey.

Take hold of the steering wheel and guide us along

So we can safely arrive at the ultimate destination

Alongside you and the other faithful in eternity.

 

In the name of Jesus Christ and the Holy Spirit, amen.

 

Works Cited

Acedia. http://www.dictionary.com/browse/acedia (accessed June 23, 2017).

Highway Hypnosis. https://driversed.com/resources/terms/highway_hypnosis.aspx (accessed June 23, 2017).

The Life Application Bible. Vol. NIV. Grand Rapids, MI: Zondervan, 1991.

What you need to know about highway hypnosis. http://abcnews.go.com/Health/highway-hypnosis/story?id=21098081 (accessed June 23, 2017).

Wilson, Paul Scott. Abingdon Theological Companion to the Lectionary: Preaching Year A. Nashville, TN: Abingdon Press, 2013.

 

 

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Commissioned to do what?

Sermon given on Fathers Day, June 18, 2017

Scripture connections: NLT

Opening:  Psalm 46:1, 8-9

God is our refuge and strength,
always ready to help in times of trouble. . . .

Come, see the glorious works of the Lord:
See how he brings destruction upon the world.
He causes wars to end throughout the earth.
He breaks the bow and snaps the spear;
he burns the shields with fire.

 

Sermon connection:  Genesis 18:1-15

1The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground.

“My lord,” he said, “if it pleases you, stop here for a while. Rest in the shade of this tree while water is brought to wash your feet. And since you’ve honored your servant with this visit, let me prepare some food to refresh you before you continue on your journey.”

“All right,” they said. “Do as you have said.”

So Abraham ran back to the tent and said to Sarah, “Hurry! Get three large measures[a] of your best flour, knead it into dough, and bake some bread.” Then Abraham ran out to the herd and chose a tender calf and gave it to his servant, who quickly prepared it. When the food was ready, Abraham took some yogurt and milk and the roasted meat, and he served it to the men. As they ate, Abraham waited on them in the shade of the trees.

“Where is Sarah, your wife?” the visitors asked.

“She’s inside the tent,” Abraham replied.

10 Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!”

Sarah was listening to this conversation from the tent. 11 Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children.12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?”

13 Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.”

15 Sarah was afraid, so she denied it, saying, “I didn’t laugh.”

But the Lord said, “No, you did laugh.”

Closing:  Psalm 46:10-11

10 “Be still, and know that I am God!
I will be honored by every nation.
I will be honored throughout the world.”

11 The Lord of Heaven’s Armies is here among us;
the God of Israel is our fortress.

 

Reflection: Commissioned to do what?

Back from annual conference, I find myself trying to sort out all the ideas, the testimonies, plus the Wesleyan and Biblical references shared by Bishop Farr and the other presenters—elders, licensed local pastors and laity. Annual conference is a state of Missouri’s UMC message with a strong thread of encouragement to continue following Jesus’s great commissioning as found in Matthew 28. We have read, heard, and discussed Matthew 28’s verses repeatedly, yet I always feel like I fail. I find myself asking: I am commissioned to do what?

The three scripture verses are really not long and complicated, but the message easily feels overwhelming:

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

 

This is what I/we are commissioned to do! How does one sort out these verses in the context of one’s life? The human demands upon us seem to take priority over the commission that Jesus delivered to the eleven Apostles. Yet, these words clearly tell all who believe, not just the eleven, to go and make disciples of all the nations, baptize them, and then teach them to obey all the commands.

This commission is not new, it is, was, and always will be God’s commission to his faithful. What if the Old Testament scripture of Abraham and Sarah were not part of the story? The apostles grew up in their faith based on the Old Testament stories, and Jesus prepared the apostles by using those ancient lessons of faith. Reading the scripture from Genesis, there are really two lessons that Jesus and the earliest disciples knew: hospitality and faith.

Abraham and Sarah were not young people: they were living examples of God’s chosen people who faced disappointments and trials throughout their lives, especially not having any children. Yet, they continued to follow God’s commandments and welcomed three strangers into their home and fed them:

One day Abraham was sitting at the entrance to his tent during the hottest part of the day. He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground.

The scripture does not tell us that he recognized the three men, rather he just raced out and greeted them, offering them relief from the hottest part of the day.   Recognizing that the Lord was with them came afterwards, after the reality of the promise that Sarah would have a child a year later.

This story relates to Jesus’ teaching as written in the Gospel of Matthew 25:

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

 

Abraham and Sarah carried out God’s commandment without question. They did not ask what was in it for them. They did not expect a reward for their efforts. They simply cared for three strangers, one being God who recognized their faithfulness. They lived their lives with a purpose, to love God and their neighbors—whether they knew them or not.

The Lord rewarded Abraham and Sarah’s faith with a miraculous birth. Despite their age, the habit of hospitality to the three strangers fulfilled God’s greatest commandment that Jesus continued to teach his apostles. God’s commandments and his commission were taught throughout history, and we are to continue that work.

Thank goodness the eleven apostles did take on the challenge outlined in scriptures because the task was divided up and carried out at very difficult times and lead to the continued work of all disciples since Jesus ascended into heaven. The work of the earliest followers has continued by the efforts of the disciples they taught carrying the commission forward through the generations and on around the globe.

The concern facing Christians today, though, is whether or not they are carrying out the commission as God intended. This brings us back to annual conference. This is the time when United Methodists are asked to be accountable. Are we honestly able to say that we are making disciples, baptizing them, and teaching them? Maybe even more critical is the question whether or not we are faithful to God?

Let’s look at one of the hymns, Lord, You Give the Great Commission (UMH 548). The verses remind each of us, both individually and as a congregation how we are to live faithfully:

Lord, you give the great commission:

“Heal the sick and preach the word.”

lest the church neglect its mission,

and the gospel go unheard,

help us witness to your purpose

with renewed integrity.

 

Granted we are not all gifted with the skills to heal as our medical professionals are, nor do we all preach. Yet we can do our best to share the responsibility of healing and preaching. Maybe we do what we can right here, beginning with prayers, but also with helping our neighbors when they are sick:

  • A simple runny nose may need a tissue and encouragement to blow,
  • Just listening to another’s bad day can help one heal; or
  • Taking a meal to someone who is not feeling well can also help heal the sick.

 

Lord, you call us to your service:

“In my name baptize and teach.”

that the world may trust your promise,

life abundant meant for each,

give us all new fervor,

draw us closer in community.

 

Each Christian can find ways to share the word whether by modeling the Christian lifestyle or sharing one’s belief in casual conversation. When others can see and learn how your faith is central to your life, then you are fulfilling the Great Commission.

Lord, you make the common holy;

“This my body, this my blood.”

let us all, for earth’s true glory,

daily lift life heavenward,

asking that the world around us

share your children’s liberty.

 

The acts of piety that John Wesley taught his followers are practices that keep us grounded in our faith and are ways to teach others about Jesus’ life and death for our sins. When we believe Jesus died for us, then we live anticipating “life heavenward” and share the sense of freedom faith provides.

Lord, you show us love’s true measure;

“Father, what they do, forgive.”

yet we hoard as private treasure

all that you so freely give.

may your care and mercy lead us

to a just society.

 

Our news is flooded by evil, and again this week living in an open society challenges our Christian mindset. Yet, we have a responsibility to care for our neighbors regardless of earthly boundaries. To live faithfully, offer prayers for God’s intervention, for his healing, and for forgiveness, too. We cannot judge, we can only do what we can. The concern for each of us is to determine whether we are doing whatever we can. Are we praying individually and in community for God to guide and to protect us?

Lord, you bless with words assuring:

“I am with you to the end.”

faith and hope and love restoring,

may we serve as you intend,

and amid the cares that claim us,

hold in mind eternity.

 

This final verse summarizes the value of our Christian faith. We have hope, and hope makes it possible to manage all the earthly challenges that can so easily defeat us. This is the good news and we must share it. How is found in the hymn’s refrain:

With the Spirit’s gifts empower us

for the work of ministry.

 

Each of us has been given special gifts that we can use to fulfill God’s commission. Certainly it is not easy to know what gifts we can use and when to use them all the time, but we are called by God to do whatever we can to make disciples of Christ for the transformation of the world.

The questions must be asked of ourselves and of our church itself:

  • Are you/we doing all that you/we can?
  • Are you/we living faithful lives as Abraham and Sarah did?
  • Are you/we spreading Jesus’ message as the Apostles did?
  • Are you/we following the very practices that John Wesley expected to continue living faithfully and doing all that you/we can to make disciples of Christ for the transformation of the world?

 

During Annual Conference, the stories of the different ways churches are doing all they are shared. The stories range from awe-inspiring to just every day routines. These Methodists know their Christian purpose and have found ways to be faithful and to feed the hungry, heal the sick, clothe the naked and more, because that is what we are commissioned to do.

Let’s watch testimonies shared at conference and then consider how our church is fulfilling the Great Commission:

[Links to the videos:

https://vimeo.com/channels/moac17/page:5 – https://vimeo.com/channels/moac17/page:5

Begin with the Orange tee shirt, then the young boy, and close with the lady.]

Closing prayer:

 

Dear God,

We hear your call to Christian service.

We hear the church’s reports.

We hear the testimonies of the faithful.

 

Help us to hear your call in our lives.

Help us to find energy in serving.

Help us to love one another.

 

Show us your vision for our community.

Show us the ways and means to live faithfully.

Show us the joy that comes from serving.

 

Wipe away our weariness.

Erase our judging minds.

And renew our spirits

 

We accept the commission

To make disciples of Christ

For the transformation of the world.

 

In your holy name, God,

In your son Jesus Christ’s name,

And with the power of the Holy Spirit, amen.

 

Supplemental handout for the sermon:

The Great Commission Scripture from Matthew 28:18-20

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

 

Jesus’ sermon from Matthew 25:34-36

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

 

John Wesley’s Means of Grace

[Accessed on June 17, 2017 at http://www.umc.org/how-we-serve/the-wesleyan-means-of-grace ]

Courageous and forward-leaning mission congregations practice spiritual disciplines. Our vital work is a spiritual adventure based in John Wesley’s means of grace. John Wesley taught that God’s grace is unearned and that we were not to be idle waiting to experience grace but we are to engage in the means of grace. The means of grace are ways God works invisibly in disciples, hastening, strengthening; and confirming faith so that God’s grace pervades in and through disciples. As we look at the means of grace today, they can be divided into works of piety and the works of mercy.

Works of Piety

  • Individual Practices– reading, meditating and studying the scriptures, prayer, fasting, regularly attending worship, healthy living, and sharing our faith with others
  • Communal Practices– regularly share in the sacraments, Christian conferencing (accountability to one another), and Bible study

Works of Mercy

  • Individual Practices– doing good works, visiting the sick, visiting those in prison, feeding the hungry, and giving generously to the needs of others
  • Communal Practices– seeking justice, ending oppression and discrimination (for instance Wesley challenged Methodists to end slavery), and addressing the needs of the poor

Making disciples, growing vital congregations and transforming the world is part of a spiritual adventure that is empowered and guided by the Holy Spirit as churches engage in the means of grace. Spiritual goals are accomplished by connecting the means of grace with proven vital church practices such as planning, strategic direction, prioritization, clear focus and alignment.

Lyrics for Lord, You Give the Great Commission (UMH 548)

Lord, you give the great commission:

“Heal the sick and preach the word.”

lest the church neglect its mission,

and the gospel go unheard,

help us witness to your purpose

with renewed integrity.

 

Lord, you call us to your service:

“In my name baptize and teach.”

that the world may trust your promise,

life abundant meant for each,

give us all new fervor,

draw us closer in community.

 

Lord, you make the common holy;

“This my body, this my blood.”

let us all, for earth’s true glory,

daily lift life heavenward,

asking that the world around us

share your children’s liberty.

 

 

 

 

 

 

Lord, you show us love’s true measure;

“Father, what they do, forgive.”

yet we hoard as private treasure

all that you so freely give.

may your care and mercy lead us

to a just society.

 

Lord, you bless with words assuring:

“I am with you to the end.”

faith and hope and love restoring,

may we serve as you intend,

and amid the cares that claim us,

hold in mind eternity.

 

With the Spirit’s gifts empower us

for the work of ministry.

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Pentecost’s purposes to ignite God’s people, church

given on Pentecost Sunday, June 4, 2017

 

Scripture connection:

 Opening scripture: Acts 2:1-4, NLT

On the day of Pentecost[a] all the believers were meeting together in one place.Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages,[b] as the Holy Spirit gave them this ability.

 

Scripture connection:

John 7:37-39, NLT

37 On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! 38 Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[a]39 (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given,[b] because Jesus had not yet entered into his glory.)

 

John 20:19-23, NLT

19 That Sunday evening[a] the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. 20 As he spoke, he showed them the wounds in his hands and his side. They were filled with joy when they saw the Lord! 21 Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”

 

Closing scripture: Psalm 104:31-34, NLT

31 May the glory of the Lord continue forever!
The Lord takes pleasure in all he has made!
32 The earth trembles at his glance;
the mountains smoke at his touch.

33 I will sing to the Lord as long as I live.
I will praise my God to my last breath!
34 May all my thoughts be pleasing to him,
for I rejoice in the Lord.

 

Reflection: Pentecost’s purposes to ignite God’s people, church

Summertime is grilling time. Good food takes some work and it takes a good fire to get just the right flavor for summer meals. Personally, I prefer a charcoal grill even though it is somewhat unpredictable and difficult to control. But does that flavor ever make the meat that much better!

The fire that cooks the meat is critical; and without it, the meat never reaches the dinner table. The fire can flame and then be tempered to perfection; or the fire can flame and left unattended, it simply dies out. The cook must be alert and learn how to temper the flame, how hot to keep the coals, and how to manage the meat throughout the grilling process to reach the perfect rare, medium rare, medium well done or well done but certainly not burnt to a crisp.

Flames symbolize the baptism of the Holy Spirit at Pentecost. Baptism through the Holy Spirit makes it possible for us to fulfill the Great Commission (Matthew 28:19-21):

 19 Therefore, go and make disciples of all the nations,[b] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

God sent the Holy Spirit to ignite the disciples and the church.

The events of that day were life altering for the disciples, but Pentecost also altered the world’s culture. Pentecost had two purposes. First, each of those disciples gathered in that room were frozen with uncertainty even fear. They had no vision as to what they should do or even whether they should venture out the door. The culture was against them, or at least it seemed that way. The Jewish leaders were after them. The secular world did not want their message. And even the political arena did not provide any protection for this new lifestyle.

Jesus was gone. Certainly there were the Apostles who were suppose to take over the leadership, but they did not seem to know what to do. God stepped in. God baptized each of the Apostles and the other disciples gathered together with the Holy Spirit. God was not only with them, but now within them. The Holy Spirit is God in us, not just above, beside or with us, but in us.

Pentecost surprised the disciples. Suddenly there was an entirely new ability to communicate, a new level of consciousness of God’s presence, all the cultural barriers between the diverse group disappeared. In the midst of the event, the baptism of the Holy Spirit empowered, ignited the disciples to move into action to establish the second purpose of Pentecost—build the church.

The Jewish people practiced worship in the temple. The sacrifices, the prayers, and the hymns were part of the faith practices that in effect led to Jesus’ crucifixion. The followers of Jesus did not have an identifiable worship center, nor did it have the hymns. Jesus had changed all the rules and even the non-Jewish, the Gentiles, were now part of the faith group following Jesus and he was gone.

God needed a church. He needed the disciples to establish faith communities so The Word could continue to be taught, to share God’s teachings and expectations, and to grow the ministry beyond the immediate region along the Mediterranean Sea. Now it was time to send the disciples out to carry out Jesus’ work.

Pentecost ignited God’s people into action. The earliest disciples spread out from that room and began sharing the message with others in as many different ways as they could. The baptism of the Holy Spirit empowered the followers to use their own skills and talents to do all that they could in any way that they could to teach about God: to care for the sick, to feed the hungry, to protect the children and others who unable to care for themselves, and also to live their own productive lives as citizens of the world.

The new faithful demonstrated how Christianity worked in a world challenged by the political and business world around them. They faced the challenges of hate crimes, of greed, of political turmoil, and held on to the promises Jesus made that those who confessed their sins, were baptized by water and the Spirit, and lived by the Golden Rule would receive eternal life.

Without the Holy Spirit’s presence within the lives of these disciples, the second purpose of Pentecost would not have developed. The Church is the result of Pentecost. Remember the definition of Pentecost:

Pentecost is the day on which the Christian church commemorates the coming of the Holy Spirit upon the apostles and others assembled in Jerusalem. It marks the beginning of the Christian church and the proclamation of its message throughout the world and is often referred to as the birthday of the church. (Glossary: Pentecost n.d.)

 

The Holy Spirit ignited the Church. Since that fiftieth day after Jesus arose from the grave, the Church began growing.

Today the Christian faith circles the globe. The history is not easy to follow, but the work of the disciples has continued to carry God’s message forward—along the paths and the routes around the globe. The message continues with little regard to the thousands of years the calendar records. The work of the faithful continues to teach, to heal, to feed, to clothe, and to befriend men and women who are neighbors, friends, co-workers, strangers, and yes, family.

The fire of the Holy Spirit has ignited each one of God’s disciples. The newest disciples work right alongside the oldest ones to continue God’s work. The Holy Spirit knows no exhaustion. The Holy Spirit equips each and every follower with skills that can be used to serve one another in love. The Holy Spirit connects faithful Christians around this world and even with those who have been and are yet to come. This group of followers makes up the body of the church yet today.

Is our church alive with the Holy Spirit?

Is the flame being well tended in our small community?

When guests arrive at the table, does the meal feed them?

Today we join at God’s table to share in the bread and the cup and it is always open to anybody and everybody who confesses their sins and accepts Jesus as their savior. That openness is what God asks from each of us in all that we do. With the power of the Holy Spirit, we do so that God can reach all children in one way or another.

Today, at the table, look at the world with God’s eyes and know that you are to tend the fire so that everybody is ready to be with God throughout eternity. You are filled with skills and talents by the power of the Holy Spirit, so use them in any way that you can to share God’s love with all you can. Do not let the fire snuff out.

Closing prayer:

Dear God, our Creator, Jesus Christ, and the Holy Spirit,

 

Today we join together in worship

Remembering those earliest disciples

Frightened and uncertain without Jesus.

 

Today we thank you for the gift of the Holy Spirit

That ignited those disciples to carry the Word

Outside the closed doors so others heard the story.

 

Today we stop to reflect on how the Holy Spirit

Continues to work in our own lives

And through the church to which we belong.

 

Today we confess that we fail to keep the fire

Of the Holy Spirit burning brightly

In our lives and in the life of our church.

 

Today we ask you to reignite us

As we share in the bread and the cup

So that we can continue to grow in faith.

 

Today we ask you to speak to us

With how to tend your fire personally

And as a community of your faithful.

 

Today, God, fill us up.

Today, Jesus, teach us.

Today, Holy Spirit, ignite us. –Amen

 

Works Cited

Glossary: Pentecost. United Methodist Communicaiton. http://www.umc.org/what-we-believe/glossary-pentecost (accessed June 2, 2017).

The Life Application Bible. Vol. NIV. Grand Rapids, MI: Zondervan, 1991.

The United Methodist Hymnal. Nashville, TN: The United Methodist Publishing House, 1989.

 

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Jesus assures us, prays for us

given on Sunday, May 28, 2017–Memorial Weekend

Scripture connections: scriptures are from the NLT

 

John 16:20, 22-24

20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy.  . . . 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.

John 17:5—prayer for self

Now, Father, bring me into the glory we shared before the world began. . . .

John 17: 10-17—prayer for Disciples

10 All who are mine belong to you, and you have given them to me, so they bring me glory. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name;[c] now protect them by the power of your name so that they will be united just as we are. 12 During my time here, I protected them by the power of the name you gave me.[d] I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold.

13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I’m not asking you to take them out of the world, but to keep them safe from the evil one.16 They do not belong to this world any more than I do. 17 Make them holy by your truth; teach them your word, which is truth.

John 17:20-26—for future believers

20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!

25 “O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.”

Reflection: Jesus assures us, prays for us. We must follow.

How many of you grew up with the traditional visits to the cemeteries on Memorial Day? For our family, the tradition began with preparations that included a picnic lunch and the coffee cans wrapped in aluminum foil and filled with freshly picked iris and peonies. Once we got done, the whole family (the four of us in our case) loaded up the car and off we drove.

We even had a route—first Wellsville, then Millersburg, and there we had the picnic lunch. From there we drove back to Montgomery and went to the cemetery there. Some years we would even drive to Bellflower or Truxton to visit graves of the generations beyond our immediate families.

Today, that tradition has disappeared. Why? Well, primarily I have lost my parents and the distance over the past 30 years has separated me physically from those cemeteries. I suspect that my memory of the Wellsville cemetery would be too rusty to locate the graves there. But I know I can locate the ones at Millersburg and Montgomery easily.

Honestly, though, I would have to say I do not need to make that journey either. Memorial Day is created to focus us on remembering those who have given their lives in service to our country, and we have added to that purpose remembering all those in our own lives who have guided us to the place we are now. Today, I can look back over the years and know that those in my lives that I honor are ones who I anticipate seeing again.

In today’s scripture, I find a promise that confirms my hope to see my life teachers—Mom, Dad, grandparents, aunts, uncles, cousins, friends and so many other significant people in my life. How do I know? Jesus’ words are recorded in John, especially in the closing prayer he said before his arrest, crucifixion and resurrection. Verse after verse provides me such insight, promise, and assurance that I can hardly wait to share it with you. (That is why I have printed a special version of the readings for you that include my notes and space for yours, too.)

To begin, Jesus uses every teaching technique possible to make sure that his followers understood God’s Word. He modeled the behaviors, taught the Word, healed the sick, forgave the sinners, and loved the unloved. He demonstrated the behaviors even following his own mother’s request to turn water into wine at a wedding knowing that he was really not ready to show others who he was.

Yet, at the end of the three years, as his earthly life was drawing to a close, he had to be very direct with his disciples about who he was and what they were to know as outlined in these two chapters of the gospel John. In these verses, Jesus answers those who still found that who he was impossible to believe. He confirmed what everybody was checking out in order to believe. And those in the audience certainly had a personal encounter with him as a man in their immediate world.

Looking at the scripture in chapter 17:5, I find one of the most difficult realities of Jesus addressed–Now, Father, bring me into the glory we shared before the world began. . . . These few words, in Jesus’ prayer to God concerning himself, he identifies his personal relationship with God as timeless. Time is irrelevant in relationship with God.   The human body of Jesus is just a vessel, nothing more.

That same verse also clearly states that Jesus and God are one. They shared the same glory always. Even the fact that John, the author of the book, had to use human language to share that knowledge limits the human reader, too.

And then there is that word “glory”:

glory (n.): c. 1200, gloire “the splendor of God or Christ; praise offered to God, worship,” from Old French glorie “glory (of God); worldly honor, renown; splendor, magnificence, pomp” (11c., Modern French gloire), from Latin gloria “fame, renown, great praise or honor,” a word of uncertain origin.

 

The etymology as *gnoria “knowledge, fame” to gnarus “known” and i-gnorare has been acknowledged by some scholars, and rejected by others. In its favour speak the semantics of words for “glory”, which in Indo-European societies mostly have to do with “spoken praise”, “reputation by hearsay”. Against the assumed etymology speak the phonetics. [de Vaan]

 

Meaning “one who is a source of glory” is from mid-14c. Also in Middle English “thirst for glory, vainglory, pride, boasting, vanity” (late 14c.), Sense of “magnificence” is late 14c. in English. Meaning “worldly honor, fame, renown.” Latin also had gloriola “a little fame.” Glory days was in use by 1970. Old Glory for “the American flag” is first attested 1862.

 

The Christian sense are from the Latin word’s use in the Bible to translate Greek doxa “expectation” (Homer), later “an opinion, judgment,” and later still “opinion others have of one (good or bad), fame; glory,” which was used in Biblical writing to translate a Hebrew word which had a sense of “brightness, splendor, magnificence, majesty of outward appearance.” The religious use has colored that word’s meaning in most European tongues. Wuldor was an Old English word used in this sense. (Harpter n.d.)

 

The historical study of this one word that is found throughout the Bible adds a deeper understanding of the little we do know about God’s glory. From this detailed explanation of the word glory, we can only imagine how wonderful it will be to join in God’s glory.

Memorial Day Weekend is the right timing to reach an understanding of what a tremendous reward God’s glory is for those who believe. As we spend time this weekend remembering all those who have served in the name of God whether through military service or whether through God’s service teaching and demonstrating God’s love for all those possible, we can only anticipate the experience of joining in God’s glory.

What is God’s glory? Answering that with confidence can only be done through Jesus’ words:

22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!

The descriptors of God’s glory are not as concrete as we want to know, but I really feel Jesus is praying aloud so we hear his promise to all who hear his words. We all have the same opportunities to join in God’s glory as believers in Jesus Christ who died to take away our sins. We all will join in God’s glory when we have done whatever we can to share the Word with others so they too may be transformed by God’s love.

Take confidence in Jesus’ words as they are the truth. Take confidence that God has forgiven you of your sins—and will always forgive you as long as you turn to him and admit that you have sinned and ask for his forgiveness. Once you have accepted Jesus and asked for forgiveness, then move forward and look towards the day when you, too, will join in God’s glory.

Jesus has promised us that we are forgiven when we ask in his name. Jesus has promised us that we will receive life eternal because we believe in him as the son of God and the son of man. Jesus has promised that he will be with us in the form of the Holy Spirit. Jesus has promised to return to us personally, too.

The one thing that we seem to need is to know when all these promises will happen. This is the one human question that cannot be answered. Yet, this Memorial Day weekend, we must trust in God that what he said through the life and the words of Jesus Christ will be revealed to us personally and we will experience God’s glory as so many of our family and friends have already done.

Our Memorial Day weekend should be a time of rejoicing and remembering. We rejoice that those who died are already with God. We remember all that their lives have taught us about God and our own faith practices. And together, we pray some of the same things that Jesus prayer in those final moments of his human life:

Closing prayer (in the model of Jesus’ words):

Dear Father in Heaven,

 

We pray for you to be with us

And to guide us in our lives.

We give thanks for sending your son

To demonstrate and teach us

How to live life by your plan.

 

We pray for the disciples

Who walked with Jesus personally

And for the disciples

Who have followed the Word

Since those first believers.

 

We pray for those yet

To meet you personally

And for us who continue

To grow in our own faith

and to serve in unconditional love.

 

Be with us now and forever

Through our faith in you,

The father, the son and the Holy Spirit.–Amen

 

Works Cited

Harpter, Douglas. Definition of Glory. Edited by Don McCormack. http://www.etymonline.com/index.php?allowed_in_frame=0&search=glory (accessed May 26, 20107).

The Life Application Bible. Vol. NIV. Grand Rapids, MI: Zondervan, 1991.

 

 

 

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Many thank you long overdue

For some reason, I just realized I needed to say thank you to the many how are reading my blogs and following the posts.  I pray that the words can provide some since faith in your lives.  Again, thank you!

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Stage 4 in Faith: Blossoming in the SONshine

given on Sunday, May 21, 2017:  fourth stage in mini-series of Faith Development

 

Scripture connections: (using the NLT)

Numbers 11:26-29

26 Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. 27 A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!”

29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit upon them all!”

 

John 14:15-18, 26-28

15 “If you love me, obey my commandments. 16 And I will ask the Father, and he will give you another Advocate, who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. 18 No, I will not abandon you as orphans—I will come to you.

 

I Peter 3:13-17

13 Now, who will want to harm you if you are eager to do good? 14 But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. 15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.16 But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. 17 Remember, it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!

 

Romans 8:1-2

So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.

 

Reflection: Stage 4: Blossoming in the SONshine

Clouds. Wind. Severe weather alerts. Thunder. Lightening. Rain. Tornado watches. Flash floods. The spring storms certainly influence what we do or do not do much less it affects our moods. For some, fear overwhelms them, while approaching storms can fascinate others.

Whether one hates storms or loves them, the weather is just as challenging as our lives are. Some days are absolutely a delight with blessings easy to identify. Other days are exhausting and wear us out because we cannot seem to find an end to the problems. I even find that when one light bulb goes out, it is often followed by a group of light bulbs burning out—I have attributed the problem to a light bulb gremlin that gets loose in the house.

Somehow, though, everything changes when a storm passes and the sun pops out and it brightly glows; the warmth it provides seems to reach right down to our inner being; and everything is seen so much more clearly in its light. The tiny sunflower seeds that are planted, germinate, and grow depending on the sunshine to develop a full blossom. A sunflower in full bloom, lifting its head to bright blue sky, is magnificent.

The life cycle of a sunflower seed may be a metaphor for understanding the stages of faith development, but the final stage is absolutely beautiful. The fourth stage of faith development is the same. Remember the first outline of the four stages? Let’s review:

People who hear about the Resurrection for the first time may need time before they can comprehend this amazing story. Like Mary and the disciples, they may pass through four stages of belief. (1) At first, they may think the story is a fabrication, impossible to believe. (2) Like Peter, they may check out the facts and still be puzzled about what happened. (3) Only when they encounter Jesus personally are they able to accept the fact of the Resurrection. (4) Then, as they commit themselves to the risen Lord and devote their lives to serving him, they begin to understand fully the reality of his presence with them. (19912346-2347)

 

[This study note is located with John 20:1 and an almost identical one was found for Luke 24:11-12.]

No timeframe is identified with faith development; therefore, one can only infer that individuals must proceed through these four stages on their own. Each one of us is responsible for our own faith development, but fortunately others can contribute to our understanding of God. Jesus and the Holy Spirit can surround us, but each individual must experience the process independently. That is a tough reality for many of us who would do anything we could to make sure our own loved ones, whether family or friends, do have faith. What we do, though, is pray and simply be there loving unconditionally.

The anticipation of witnessing one’s faith takes us back to the sunflower. Nothing is more exciting as a gardener than seeing the first seedlings sprout up from the soil. There is a sense of hope and anticipation of the end result when those seedlings start reaching upward to the sun. The same excitement is found by Christians either as they watch others begin growing in their faith or their own excitement as they discover how Jesus is involved in their lives.

Meeting Jesus personally comes in so many different ways. Whether that meeting is the result of a life-altering event or whether it is in the simple beauty of a flower opening, God is present in our lives.   The mystery of God may seem impossible; but as God’s story and the records of all the faithful from the Old and the New Testament are checked out against all the historical documents and human experiences, the reality of God still comes in the form of a personal experience.

This week as nature’s fury was unleashed in so many places against so many people, God was present and met them personally. Just like the garden flooded a couple of weeks ago, God is there, too. The garden continues to grow.   God is in all of our lives and when we recognize him we may be like John Wesley and feel our hearts “strangely warmed,” too.

And, as we feel God’s presence in our lives, we reach that fourth stage of faith. With the awareness of God’s presence, there is a drive to share with others what faith in God does in our lives. According to the study note:

(4) Then, as they commit themselves to the risen Lord and devote their lives to serving him, they begin to understand fully the reality of his presence with them.

 

God’s gift of his son Jesus Christ is the key that unlocks the power of God in our own lives and it is so exciting that our lives blossom just like the sunflower does in our own gardens.

As Christians committed to God, we discover that we are also equipped to serve. Even in the Old Testament, the faithful are taught that the Spirit was with them. In Numbers, even Moses tried to explain that the Spirit was with the prophets who were excitedly telling about God out in the open, not strictly confined to the temple. Accepting God and acknowledging that his son Jesus Christ had lived, died and arose in order to erase our sins and provide us eternal life, guiding us is the presence of God with us in the form of the Holy Spirit.

The decision to accept the reality that Jesus died for our sins leads us to baptism. And as part of God’s faithful we commit ourselves to a Christian lifestyle. The excitement of a personal encounter leads us to do all that we can for all we can in all the ways we can for as long as we can. That is a terribly demanding goal, but God is with us in the form of the Holy Spirit and we are empowered to do all of that.

Freed from sin, as Paul writes in Romans 8:2 . . . because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The freedom to live for Christ is possible because the Holy Spirit is part of your own life. The Holy Spirit is the third part of the Triune God and is our personal advocate in our human lives.

In Acts 1:5, Luke writes to Theophilus, John baptized with water, but in just a few days you will be baptized with the Holy Spirit.” The Holy Spirit is God within us and with us [as explained in study notes]:

. . .The Spirit would comfort them, guide them to know his truth, remind them of Jesus’ words, give them the right words to say, and fill them with power. . . . The Spirit is the power of our new lives. He begins a lifelong process of change making us more like Christ. When we receive Christ by faith, we begin an immediate personal relationship with God. The Holy Spirit works in us to help us become like Christ. (19912366)

Life with God is full, busy, exciting, and rich. Others who touch our lives or we touch their lives can see how God blossoms in our life. Accepting God in our life, we are filled with hope. In fact, we become so full of hope and love that it overflows into the work we do and the people we touch.

In the midst of the storms in our lives, look for the Son to shine in and warm your heart. The storms that afflict damage on our homes and communities need us to do whatever we can, to serve as God’s hands and feet to help anybody, no everybody, who needs whatever we can provide. Maybe it is prayers. Maybe it is cash. But most important, we know that by doing we grow in faith, too. God will provide us with the ways and means to serve, we just have to hear his call and then follow.

Closing prayer:

Dear God,

Day after day, week after week

The stories of hardship fill our ears.

We know you are present with us

By our faith in your son Jesus Christ

And with us through the Holy Spirit.

Guide us in leading others to know you

So they too may find hope and joy

In the promise of life eternal.

Help us to hear your call to action

In all the ways that we can serve

Families, friends and strangers, too,

Because we want them to know

How a strangely warmed heart

Lets us blossom into the glory

Of God’s garden, now and forever. –Amen

 

Work Cited

The Life Application Bible. Vol. NIV. Grand Rapids, MI: Zondervan, 1991.

 

 

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Stage 3 in Faith: Grow & Multiply

given on Mothers Day Sunday, May 14, 2017:  Part 3 in mini-series on Stages of Faith

Scripture connections:

Psalm 31:1-5, 14-16
1O Lord, I have come to you for protection;
don’t let me be disgraced.
Save me, for you do what is right.
Turn your ear to listen to me;
rescue me quickly.
Be my rock of protection,
a fortress where I will be safe.
You are my rock and my fortress.
For the honor of your name, lead me out of this danger.
Pull me from the trap my enemies set for me,
for I find protection in you alone.
I entrust my spirit into your hand.
Rescue me, Lord, for you are a faithful God. . . .

14 But I am trusting you, O Lord,
saying, “You are my God!”
15 My future is in your hands.
Rescue me from those who hunt me down relentlessly.
16 Let your favor shine on your servant.
In your unfailing love, rescue me.

I Peter 2:1-10

So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.

     4 You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.

     5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say,

“I am placing a cornerstone in Jerusalem

chosen for great honor,
and anyone who trusts in him
will never be disgraced.”

     7 Yes, you who trust him recognize the honor God has given him. But for those who reject him,

“The stone that the builders rejected
has now become the cornerstone.”

     8 And,

“He is the stone that makes people stumble,
the rock that makes them fall.”

They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.

     9 But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

10 “Once you had no identity as a people;
now you are God’s people.
Once you received no mercy;
now you have received God’s mercy.”

John 20:14-18

     14 She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. 15 “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?”

She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.”

     16 “Mary!” Jesus said.

She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”).

     17 “Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

     18 Mary Magdalene found the disciples and told them, “I have seen the Lord!” Then she gave them his message.

 

Reflection: Stage 3: Grow and multiply . . .

Do you know someone who knows Jesus personally?

Or maybe the question is have you met Jesus personally?

While studying the stages of faith development, the third stage is identified as that point in one’s life that they encounter Jesus on a very personal level. That encounter confirms what one suspects to be true but cannot completely say it is true. A personal encounter erases uncertainty. Yet, is a personal encounter required?

Are we like Mary Magdalene walking around feeling lost and alone without her friend Jesus? Are we like the apostles who were frightened and uncertain what to do without Jesus to guide them? These earliest disciples of Jesus did have a personal encounter with him, and even they were unsure. At least they were unsure until the encounter after the crucifixion when Jesus was with them in person again.

A personal encounter with Jesus may not seem possible; yet, in the history of the human experience, the evidence of encounters with Jesus continues to be shared. Still, how does one know that they have indeed encountered Jesus?

Example after example of encounters fill bookshelves. The NBC final segment every evening is about people making differences in the lives of others. Stories of survivors from the Holocaust tell of the faithful who survived due to the intercession of others serving as God’s servants. Even in our classrooms, Jesus is present in the kindness of kids reaching out to other kids who are hurting in one way or another.

Here it is Mothers Day 2017, and many of us might say we have met Jesus in the presence of our own mothers. Sadly, this is not true for all as we have listened to the horror story of childhood abuse. Yet, many of us can say that we have had an encounter with Jesus through the form of a mother in our own lives.

An encounter with Jesus is possible in so many different ways. Today is may seem easy to see Jesus in the face of our mothers, but there are other experiences in which Jesus is present with us:

  • Consider horrific car accidents when no one should have survived, yet the passengers and the driver walk away. Even their stories sometimes include the presence of a rescuer that is never located again.
  • The doctor working with the patient loses a pulse and is forced to turn away from the patient when amazingly the patient’s breath and pulse return. No explanation other than a miracle, and later the patient reports seeing the bright light.
  • A school bus careens off the road, but the driver keeps the bus upright and the kids are safe.
  • A tornado destroys a home, but the husband and wife are alive in the open where once a hallway surrounded them.
  • A refugee washes up on the coast near death, but is rescued by tourists who rush to its side disregarding anything other than this is a child of God.

The list grows and grows, and God’s story is carried on. God’s unconditional love is delivered in unique and surprising ways. Each time someone reaches out to others in any way that they can in all the ways that they can at anytime that they can, there is an encounter with Jesus.

As mothers are honored today, the risk is to say that in our mothers we can see the face of Jesus. Many of us can share a testimony that our mothers were instrumental in our own faith development, but that is not a guarantee. For some of us, the best mothers we knew were really friends, neighbors, teachers, or even strangers who did something that changed our lives for the better.

In my generation, our mothers often were the reason we got up on Sunday morning and headed to church. We did not ask a lot of questions and never even considered that we could do something different. My encounters with Jesus may have started with my mother and my father, but I can include a variety of Sunday school teachers, a choir director, a youth minister, and an array of friends who also guided my faith development.

And then there are the times, when all alone, we confront a hurdle in our lives and Jesus is there with us. No parent. No friend. No teacher. All alone, we face a life challenge when, from outside of our own being, comes an answer or an act that makes all the difference in the world. The voice I hear is recognizable, even though no body is present. At those times, I encounter Jesus and my faith grows even stronger.

The third stage of faith development confirms all that one checks out. The personal encounter is a demonstration of God in our lives and we take ownership of that encounter and then do all we can to make sure that we follow in Jesus’ footsteps. John Wesley kept living the practices of his faith still questioning whether or not he fully believed he was saved by Jesus Christ. His encounter was through the words shared from the Bible and by those in the small group he was attending. He knew because his “heart was strangely warmed.”

Wesley’s personal encounter “ignited” his ministry. He grew in ministry. He multiplied his efforts and proclaimed the Word. His efforts to do all that he could for all he could all the time he could in as many ways as he could made it possible for others to encounter Jesus themselves. He, as well as other theologians, ministers and servants, all become the face of Jesus in our world.

The Word invites each of us to grow in our faith. The scripture from I Peter 2 teaches us that as we learn more about Jesus and practice his commandments, we ‘hunger’ for more in our relationship with the triune God. Peter refers to it as ‘spiritual milk:’

Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.

The Word continues to nourish us and we can even meet Jesus in the Word, personally, too. The Word calls us to serve in God’s name as shared in Mark 16:20:

20 And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs.

Our encounter with Jesus leads us to follow in all types of ways. In the study note for Mark 16:20, the ways to meet Jesus are listed in the very way he served:

. . . . . . But Jesus . . . chose to serve others. He held children in his arms, healed the sick, washed the disciples’ feet and died for the sins of the world. Jesus’ followers today receive the same power to serve. As believers, we are called to be servants of God. As Christ served, so we are to serve. (The Life Application Bible 1991)

By growing in your own faith, you will be multiplying the opportunities for others to experience Jesus personally, too. What began as an impossible to believe story in your life, you have checked out, and you continue to check out as you discover the Jesus encounters in your own life. Your faith is growing and will continue to grow as you follow God’s call in your life.

Closing prayer:

Dear Heavenly Father,

We listen to the Word seeking to understand

How Jesus died for our sins.

We want to believe in the stories

And study to check them out for ourselves.

As we learn, we begin to practice

The new laws Jesus taught and practiced.

Slowly our disbelief begins to change

And we are open to meeting you personally.

Open our hearts, our minds and our ears

So we can hear you calling us to serve. –Amen.

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